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Kavod hamet
Every part of it comes from one idea: that a body which held a life is owed dignity, and that the dignity owed does not depend on what the person believed, what they did, or what they could pay. Everything below follows from that, including the parts that look like restrictions.
From death until burial a Shomer sits with the person and reads Psalms. Not a formality: the whole night, every night, until it is done.
The body is washed, purified with an unbroken flow of water, and dressed in tachrichim. Done by volunteers of the same sex, in near silence, who never say whom they attended. This is the essence of the whole thing and it is done for every Jew.
Plain white linen, hand-sewn, no pockets. A billionaire and a person who died with nothing are buried identically. Nothing is carried out of the world.
Wood, wooden pegs, no metal, so that it returns to the earth. In many cemeteries a liner is required; where it is not, it is left out.
Immediate mourners tear a garment, or a ribbon on it, before the funeral. Grief given something physical to do.
In a Jewish cemetery, in the ground, as soon as it can properly be arranged. Those present fill the grave themselves — this is the last kindness that can be done, and it is done by hand.
Not out of squeamishness. Each of these was decided against for a reason, and each of them also happens to be something the funeral industry charges for.
Read this out if it helps: “This is a traditional Jewish burial. No embalming, no cosmetic preparation, no viewing. A plain wooden casket. The chevra kadisha will perform the Taharah and will provide a Shomer. Please speak to them directly.”
Then give them 408-910-2034. That is the whole conversation, and you do not have to have it alone.