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Torah
A thought for every day of the Hebrew year, from the Rebbe’s book. It is the same entry every year, on the same Hebrew date.
14 Tishrei 5787
Eiruv Tavshilin (p. 249).
No more than two aravot are used, but many hadassim may be used. We make a point of binding the lulav in the suka and on erev yomtov.[1] Two rings are placed on the lulav proper, and these should be covered by the hadassim and aravot, even the top ring, at least somewhat. In addition, three rings are used to bind the hadassim and aravot to the lulav. These three rings are to be all within one handbreadth.
Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.
I.e. the day preceding the first night of Sukot.
Footnotes
עירוב תבשילין. אין מוסיפין על שתי ערבות, משא"כ [מה שאין כן] בהדסים. מהדרים לאגוד הלולב בסוכה ובערב יו"ט [יום טוב]. על הלולב שתי כריכות - ומשתדלים ששתיהם תהיינה מכוסות בהדסים וערבות, גם כריכה העליונה במעט על כל פנים - ומלבד זה שלש כריכות שבהם אוגד ההדסים והערבות עם הלולב, שלש אלו במשך טפח אחד.
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Hayom Yom, compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory. Text from chabad.org.