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Torah
A thought for every day of the Hebrew year, from the Rebbe’s book. It is the same entry every year, on the same Hebrew date.
11 Sh'vat 5787
The routine of the day begins with saying modeh ani (Siddur Tehilat HaShem p. 6, "I acknowledge before You, living and eternal King etc..."). This is said before the morning laving of the hands, even while the hands are "impure." The reason is that all the impurites in the world do not defile a Jew's "I acknowledge." He might lack one thing or another, but his modeh ani[1] remains intact.
Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.
See "On the Essence of Chassidus, Kehot.
Footnotes
דער סדר פון טאג הויבט זיך אן מיט מודה אני, און דאס זאגט מען פאר נעגעל וואסער אפילו בידים טמאות, ווארום כל הטומאות שבעולם זיינען ניט מטמא דעם מודה אני פון א אידען. ער קען זיין א חסר בזה או בזה, אבער דער מודה אני בלייבט גאנץ.
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Hayom Yom, compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory. Text from chabad.org.