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Torah
A thought for every day of the Hebrew year, from the Rebbe’s book. It is the same entry every year, on the same Hebrew date.
11 Adar I 5787
The following is well-known and is a tradition, regarding the kavanot (mystical "intentions") in davening: For those intellectually incapable of meditating on those kavanot (either because they lack knowledge, or because they cannot remember the specific kavanot during prayer) it is sufficient that they keep one general kavana in mind: That his prayer be heard by G‑d, with all the kavanot described in the Kabala literature.
Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.
ידוע ומקובל בענין הכוונות שבתפלה, אשר אלו שאין דעתם יפה לכוון, מפני העדר הידיעה או מפני שאין בכחם לזכור כוונות הפרטיות בעת התפלה, מספיק שיכוונו כוונה כללית: להיות תפלתו נשמעת לפניו יתברך עם כל הכוונות המבוארות בספרי קבלה.
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Hayom Yom, compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory. Text from chabad.org.